Monday, August 16, 2010
August 17th
We went with the Watabes to this market place - Takeya -several buildings with everything imaginable in the various stores. All the outsides of the buildings had this purple tile - you couldn't miss them!
Another fun subway sign - help those in need!
Special Prise!!
We were looking for toothpaste - found it but also found out that floride is outlawed in Japan. Guess we will come home with cavities.
Don't open a letter!
Love this one - they are not going to bag staff!
Here was a little place where you could clean you eye glasses.
I took this through a window but maybe you can see - it is a revolving bar with various kinds of sushi on it. You can take one off, eat it and take another. There are various prices for different plates. When you are through, they just add up the plates by their colors and you pay for what you ate!
Dad mentioned that we were also looking for deodorant. It seems that that Japanese don't need it or use it. But maybe they are trying to create a market for it - see the sign below!
Dried seaweed - and what it looks like when hydrated.
Glad about this one - no need to fear the dangerous goods.
And finally - our bed! When we came, there was the ugliest bedspread on it. There was also the problem of the box springs being larger than the mattress. The Richs left a down comforter that needed a duvet cover. I was able to get a full sized futon cover. It didn't quite cover the queen sized mattress. So I was finally able to get another twin sized futon cover and piece the two together. I used the extra for pillowcases. The Robertsons brought me back a plain flat sheet from Walmart and I made the bedskirt and bench cover from it. Looks great now!
Saturday, August 14, 2010
August 15
This weekend was the Bon Festival which is described here. It is like the one that we went to earlier where I took all those pictures of people in yukatas and food vendors, etc.
We were in the temple on Friday night and at the prayer meeting, a Japanese woman was bearing her testimony. She mentioned the fact that all over Japan, people are honoring their ancestors. She said she could think of no better place than the temple to do this. It was an important connection for me. These people love their ancestors and so do we. Here is a description of the festival.
Japanese Obon Festival Of The Dead
'Festival of the Dead' sounds like a spooky and serious festival but in actual fact it is one of the most popular and colourful. What is it?
The word 'Matsuri' or 'Festival' literally means worshipping gods or ancestral spirits. Festivals were usually annual events to bless the cultivation of rice and the health of the community. In order to enliven the celebrations, there were performances of traditional dances and musical instruments.
Obon is a Japanese Buddhist festival usually held in mid-July or August for a week and is a time when the souls of dead ancestors are supposed to return home for three days. In particular, prayers are said for anyone who has died in the previous year as it is believed that they need more guidance to find their way. The festival has been held since the 7th century although many of the events have changed and it is one of the most significant and enjoyable of the Japanese festivals. It goes by a variety of names, the most popular of which is "The Festival or Feast of the Dead".
While it is not a public holiday, many Japanese who work in the city visit their birthplace at this time every year to clean the gravesites of their ancestors. Others clean Buddhist altars in their home although fewer people have these. Many years ago, Obon and the holiday on January 15th were the only days servants and workers were released to return to their homes. Vegetables, fruits and rice wine are left out for the spirits to eat. Flowers decorate the graves or altar and incense is burned. This is the time for the living to show their respect to their ancestors. But it is not just the spirits who are given food and drink!
The Modern Festival During the celebratory week of Obon, bright red lanterns are hung everywhere. In actual fact, these lanterns were originally to guide the dead spirits home from the spirit world and then back again, but they are usually lit at night for the festival dances. The celebrations are held in the square, temple or a vacant block of each town. A temporary wooden tower is erected in the centre and, at the top of the tower, a taiko drummer plays. Sometimes this is a recording instead, but generally it's a real drummer. Large speakers at the top of the tower play special Obon music and men and women in 'yukata' or summer, cotton kimonos circle the tower dancing 'bonodori'.
Bonodori are easy, rhythmic, repetitive dances. Each movement in the dance has a special significance such as digging, threshing wheat and so on. These dances are important because it is said they soothe the spirits of the dead during their visit. This type of dancing can be learned outside the Obon Festival but it is very simple to join in and pick it up as you go. It is worth noting that these traditional dances vary from district to district, as does the music.
The light of the lanterns also shines on many stalls around the outside of the square with everything from corn on skewers to sweet toffee to grilled eel. Games booths are available, too, with games like trying to catch a goldfish with a rice-paper scoop before it dissolves. Stallholders wear 'happi' coats with big Japanese characters written on them and often people in the same area or club will have the same colour and symbol on their jackets. Bonfires and fireworks are common despite the heat, and children (and adults!) go from town to town to see the different displays and dancing.
Kyoto is particularly renowned for its Obon Festival because of the displays of rafts with fires on that are released into the river at the end of the week. Most other areas no longer do the burning rafts because of environmental concerns. These fiery rafts are to guide the ancestors back to the spirit world.
At the end of the week of festivities, bonfires and fireworks reach their peak and the temporary festival areas are dismantled. Everyone returns to the cities causing traffic congestion both on the roads and in public transport which is often crowded to double capacity. Obon has finished for another year, and presumably the ancestral spirits return to their world as well!
We were in the temple on Friday night and at the prayer meeting, a Japanese woman was bearing her testimony. She mentioned the fact that all over Japan, people are honoring their ancestors. She said she could think of no better place than the temple to do this. It was an important connection for me. These people love their ancestors and so do we. Here is a description of the festival.
Japanese Obon Festival Of The Dead
'Festival of the Dead' sounds like a spooky and serious festival but in actual fact it is one of the most popular and colourful. What is it?
The word 'Matsuri' or 'Festival' literally means worshipping gods or ancestral spirits. Festivals were usually annual events to bless the cultivation of rice and the health of the community. In order to enliven the celebrations, there were performances of traditional dances and musical instruments.
Obon is a Japanese Buddhist festival usually held in mid-July or August for a week and is a time when the souls of dead ancestors are supposed to return home for three days. In particular, prayers are said for anyone who has died in the previous year as it is believed that they need more guidance to find their way. The festival has been held since the 7th century although many of the events have changed and it is one of the most significant and enjoyable of the Japanese festivals. It goes by a variety of names, the most popular of which is "The Festival or Feast of the Dead".
While it is not a public holiday, many Japanese who work in the city visit their birthplace at this time every year to clean the gravesites of their ancestors. Others clean Buddhist altars in their home although fewer people have these. Many years ago, Obon and the holiday on January 15th were the only days servants and workers were released to return to their homes. Vegetables, fruits and rice wine are left out for the spirits to eat. Flowers decorate the graves or altar and incense is burned. This is the time for the living to show their respect to their ancestors. But it is not just the spirits who are given food and drink!
The Modern Festival During the celebratory week of Obon, bright red lanterns are hung everywhere. In actual fact, these lanterns were originally to guide the dead spirits home from the spirit world and then back again, but they are usually lit at night for the festival dances. The celebrations are held in the square, temple or a vacant block of each town. A temporary wooden tower is erected in the centre and, at the top of the tower, a taiko drummer plays. Sometimes this is a recording instead, but generally it's a real drummer. Large speakers at the top of the tower play special Obon music and men and women in 'yukata' or summer, cotton kimonos circle the tower dancing 'bonodori'.
Bonodori are easy, rhythmic, repetitive dances. Each movement in the dance has a special significance such as digging, threshing wheat and so on. These dances are important because it is said they soothe the spirits of the dead during their visit. This type of dancing can be learned outside the Obon Festival but it is very simple to join in and pick it up as you go. It is worth noting that these traditional dances vary from district to district, as does the music.
The light of the lanterns also shines on many stalls around the outside of the square with everything from corn on skewers to sweet toffee to grilled eel. Games booths are available, too, with games like trying to catch a goldfish with a rice-paper scoop before it dissolves. Stallholders wear 'happi' coats with big Japanese characters written on them and often people in the same area or club will have the same colour and symbol on their jackets. Bonfires and fireworks are common despite the heat, and children (and adults!) go from town to town to see the different displays and dancing.
Kyoto is particularly renowned for its Obon Festival because of the displays of rafts with fires on that are released into the river at the end of the week. Most other areas no longer do the burning rafts because of environmental concerns. These fiery rafts are to guide the ancestors back to the spirit world.
At the end of the week of festivities, bonfires and fireworks reach their peak and the temporary festival areas are dismantled. Everyone returns to the cities causing traffic congestion both on the roads and in public transport which is often crowded to double capacity. Obon has finished for another year, and presumably the ancestral spirits return to their world as well!
Friday, August 13, 2010
August 14th
Poster in subway ...
And God's Army!
Adding more money to the Suica cards - for riding subways and trains.
More Elders traveling to another zone conference. We went to the 2nd half of the Tokyo Zone Conferences on Friday and met more Elders on the way.
Just added more at each station!
Approaching yet another very nice church in Kichijoji.
This is the poster near the church telling people about the English classes that are taught by the missionaries .
After a very nice meeting and a wonderful lunch, we headed back to the station and found a Seiyu store (like a Walmart)! Of course, I wanted to go in. Here's Dad paying for a yukata that I found on a clearance rack!!!! It has the sandles, obi and yukata all together. I was excited to get one for me!
These are typical Japanese suits - no American over the age of 14 could fit in them!
Another crazy T shirt with an English saying that doesn't make sense.
These are MEN's pants!
I couldn't talk Dad into getting one of these!
This was amazing - bike valet parking! Just put your bike on a track and it goes in and up to a storage lot. When you are finished shopping, you show your ticket and it comes back down!!!
Thursday, August 12, 2010
August 12th
Why do we have an ax in our bedroom closet?
Thanks to a Family Home Evening on earthquake preparedness, I now know. It is to cut through that common wall between apartments so we could reach another staircase if ours was blocked by debris or fire.
Each apartment has emergency bags packed and ready to go. Our passports are hanging from one bag. Bottled water is in the boxes under them. Plus, there are bottles of water in our attic.
We even have hard hats. Earthquake preparation is taken seriously here in Japan. This is one of the most volatile places on earth as far as tremors, earthquakes, volcanos, and tsunamis are concerned. We have felt several small ones already.
I learned that one of the first things to do is to open the door - doorways get jammed and twisted and you are trapped. Staying under a heavy table or desk is recommended also. Extinguish any fires that may occur - know where the extinguisher is! It is best to stay indoors if possible. Most of the buildings are now earthquake "proof" but that is yet to be tested in a large scale quake. If there is a quake and we are not together, we are to meet each other at the temple. The city has also designated varioous areas for people to meet in case of disasters. Ours is the park across from the temple. "If ye are prepared, ye shall not fear" (as much). It is good to know what to do if a large quake occurs.
Here is the "earthquake pie" that Sister Goth made for each of the couples. When you cut into it, you see various layers like the layers of the earth. It was a very creative way to teach a vital principle of preparedness!
Here is the "earthquake pie" that Sister Goth made for each of the couples. When you cut into it, you see various layers like the layers of the earth. It was a very creative way to teach a vital principle of preparedness!
Tuesday, August 10, 2010
August 10th
Monday we travelled to a zone conference at Matsudo, Japan. This was quite a distance away although it is still the Tokyo Mission. We left home about 7:15 with the Goths. We had to transfer a couple of times. We saw these Elders headed the same way. We knew we were headed in the right direction. They are Elders Chase and Sorenson.
Interesting sign on a building.
And the Sunny Place...
Here we met four other elders who told us a quicker way to get to the church. I don't have their names. They were so excited and enthusiastic.

President and Sister Albrecht and a man who helps with physical facilities.
The Goths and Rulon at the lunch. Just look at that room full of missionaries!
Some even ate on the stage as we ran out of seats.
This is the chapel! I just couldn't believe how huge it was and how beautiful. It is very new. The parking is on the ground level, the chapel on the 2nd, classrooms on the 3rd and 4th and the gym and stage are on the 5th. It is the largest chapel in Japan.
The Pachinco Parlor is next door.
Going home I snapped this sleepy girl and her brother (sucking his thumb)!
Men's shoe styles with pointed toes -very popular in Japan.
This zone conference was just half of the missionaries in the Tokyo Mission. Thursday we will meet with the others at a different location.
I wish everyone could have heard the message from President Albrecht. He was the dean of the college of business at BYU for 10 years before he came here a year ago. His message was on the atonement of Jesus Christ and I have never heard it explained so clearly and so enthusiastically. Because of the Fall, we are subject to both physical and spiritual death. Physical death of the body is overcome by the universal gift of resurrection. All will be resurrected. Spiritual death is the separation from God. We are accountable for our own sins. There is no way we can overcome these sins on our own. Because Christ died and atoned for us, He rescues us from the demands of justice - He stands in our place and assumes our sins. This is the mercy that is extended to us. We all have to do our part also by exercising faith in Christ, repenting, being baptized for the remission of our sins and receiving the gift of the Holy Ghost. Everyone must take these steps. That is what the missionaries are to tell the people. There is a way to come to come back into God's presence. President Albrecht told us that we ought to be the most enthusiastic people on earth because we know these things. We must share this knowledge with everyone. I know I was inspired and I hope that the missionaries will be able keep these things in mind. This work is hard and sometimes they become discouraged. Messages like this one strengthen us all and help us go forward.
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